In a Hegel anniversary issue, ‘Razpotja’ calls attention to an underrated quality of the German idealist: his sense of humour. Also, how Hegel predicted capitalism; and why left Hegelians are no less salient for being wrong about communism.
‘Philosophy must above all entertain – or at least excite.’ In a special Hegel issue, the editors of Razpotja call attention to an underrated quality of the German idealist: his sense of humour. The comic nature of the philosopher’s thought – and thus of ‘being itself’ – is as good a reason as any to re-immerse ourselves in Hegel’s work, two and a half centuries after his birth.
Philosophy and abstraction
Reading Hegel’s essay Who Thinks Abstractly? (1807), Martin Hergouth argues that ‘abstraction is not necessarily the domain of philosophers or thinkers’, since to abstract is to violently isolate an element of the concrete. But, in contrast to the Romantics, Hegel also accepted the abstractness of modern society and believed that ‘a detour through abstract concepts is needed in order for society to work as a functioning whole’. In this respect, he predicted the transformative power of the ultimate modern abstraction: capital.
Left Hegelianism
If Hegel is known as the ‘Prussian philosopher of the state’, then Slavoj Žižek and Mladen Dolar’s Hegel interpretation ‘treads a fine line between systemic revolt and affirmation of the existing system’, writes Jernej Kaluža. The political intervention of the Slovene left Hegelians has been to support new and enlightened political leaders or ‘Hegelian monarchs’. Although this radical brand of neo-Hegelianism has not succeeded in bringing about communism, it remains salient: ‘The more stupid the reality, the more that we need to repeat the critique.’
Inexact science
Outside the Hegel focus, Zarja Muršič discusses the new awareness of science’s fallibility due to mistakes made during the pandemic exploited by claims that ‘the scientific community doesn’t know anything at all and that a scientific consensus does not exist’. Scientists can take important steps, but, in the end, it is politicians who make the decisions. Whether those decisions are reasonable is up to them.
This article is part of the 17/2020 Eurozine review. Click here to subscribe to our weekly newsletter to get updates on reviews and our latest publishing.
Published 23 September 2020
Original in English
First published by Eurozine
© Eurozine
PDF/PRINT
Invest in insight!
After over 20 years of publishing for free, Eurozine needs your support to get through an exceptionally lean year.
Become a Patron and get exciting perks for your help!
Want to hear a human voice?
Listen and subscribe wherever
you get your podcasts.
Newsletter
Subscribe to know what’s worth thinking about.
Related Articles
Related Articles
Nietzsche’s critique of science as displaced theology echoes in reservations about epidemiologists’ political role during the pandemic. But if governments and citizens often expect from science a form of deliverance, many others are convinced that science is part of a plot to deceive us. Perhaps the problem lies not with science but belief itself?
Natural disasters dissolve the fundamental distinction between the human and the natural worlds. At this moment, we discover that we are surrounded by silence. On art and philosophy amidst ecological crisis.